Salvation in Christianity
Adapted from Wikipedia · Adventurer experience
In Christianity, salvation (also called deliverance or redemption) is the idea that people can be saved from sin and its effects—like death and being separated from God—through Christ's death and resurrection. This saving act also leads to justification, meaning that people are made right with God because of Jesus.
The thought that Jesus's death was an atonement for human sin is found in the Christian Bible and was explained more in Paul's epistles and the Gospels. Early believers thought they were part of a new covenant with God, open to everyone, because of Jesus's sacrificial death and his exaltation.
As time went on, Christian thinkers developed many different ways to understand how Jesus saves people. These ideas include the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substitution theory, and moral influence theory. Different Christian denominations often have different views on these ideas.
Definition and scope
Salvation in Christianity, also called deliverance or redemption, is about saving people from death and being separated from God. This happens through Christ’s death and resurrection.
Christian salvation includes not just what happened through Christ, but also how people can share in this salvation. This can be through faith, baptism, or obedience. Different Christian groups sometimes disagree on what sin, justification, and atonement mean. It also touches on ideas about the afterlife, like heaven, hell, purgatory, soul sleep, and annihilation.
Biblical account
The Bible talks about being saved in places like Psalms 130:8 and Ezra 3:1–13. These parts show early ideas about being freed from sin and finding hope. Later, the New Testament explains how Jesus’s death and coming back to life help people find salvation from sin.
Sin
Main article: Christian views on sin
In Christianity, sin means doing something that goes against God's rules and can hurt others. Early Christian teachers thought of sin as anything that is not what God wants. This idea comes from a Bible story about the first humans, Adam and Eve. They did something God told them not to do, and this is called original sin.
Because of original sin, many Christians think that everyone is born with a tendency to make mistakes. Some Christian groups believe that without God's help, people might struggle to do what is right or follow God. This is part of how they understand our relationship with God and why we need His guidance.
Justification
Main article: Justification (theology)
See also: Righteousness, Theosis, Divinization, and Sanctification)
In Christianity, justification is God's way of forgiving our sins and making us right with Him. This happens through what Jesus did by dying and rising again. Different Christian groups, like Catholics and Protestants, have slightly different ideas about how this works.
Catholics and some other Christian groups believe that justification often starts when a person is baptized and continues throughout life as they try to follow God's teachings. Protestants, however, often teach that we are made right with God simply by believing in Jesus, without needing perfect actions. They believe that true faith will naturally lead to good actions in our lives.
Atonement
The word "atonement" means being in harmony or at one with someone. In Christianity, it describes how God’s work through Christ brings people back into a right relationship with Him. Many Christians believe that Jesus’s death and resurrection made it possible for people to be saved from sin and its consequences.
Different Christians have various ways of understanding how Jesus’s death saves people. Some see it as Jesus giving his life to free people from sin and evil powers. Others see it as a way to show God’s love and change people’s hearts. Despite these different views, all agree that Jesus’s death and resurrection are central to salvation in Christianity.
Eastern Christianity
See also: Eastern Orthodox Church, Oriental Orthodoxy, Eastern Catholic Churches, and Church of the East
In Eastern Christian belief, Jesus’s death helps people fix their relationship with God. This lets people grow to be more like God wants them to be through a process called theosis or divinization_.
Eastern Orthodox Christians use the word “expiation” to describe what Jesus did. They believe Christ died to defeat sin and death. This helps people who are lost find their way back and become fully human again. They teach that staying close to Christ and finding salvation means loving others and patiently facing life’s difficulties.
The Oriental Orthodox share similar views but have some different ideas from the 1300s by Gregory Palamas. They believe people can grow closer to God forever but will never become fully divine like God the Father.
Catholicism
See also: Catholic Church and Catholic theology
The Catholic Church teaches that Jesus’s death on the Cross was a special gift from God. It helps people come closer to God. Jesus gave his life freely to fix the problems caused by people not following God’s rules.
Catholic thinkers talk about salvation in two ways: justification and sanctification. Justification means having faith and doing what is right. Sanctification means loving God and finding true happiness in God. The Church also teaches that when one person finds salvation, it helps others in the community too.
Protestantism
In Protestantism, salvation is about God's kindness and faith, not rituals or good works. Protestants believe that people are made right with God by trusting in Christ alone, through the grace alone of God, as taught in Scripture alone. This means people are saved by believing in Jesus, not by their own actions.
Different Protestant groups have small differences in how they understand salvation. For example, Lutherans and Reformed Christians believe that when a person is made right with God, good actions naturally follow because of this kindness. Others, like Methodists, think that keeping faith and obeying God helps keep salvation strong. All groups stress the importance of faith and God’s grace in saving people from sin.
| Protestant beliefs about salvation | |||
| This table summarizes the classical views of three Protestant beliefs about salvation. | |||
| Topic | Calvinism | Lutheranism | Arminianism |
|---|---|---|---|
| Human will | Total depravity: Humanity possesses "free will", but it is in bondage to sin, until it is "transformed". | Total depravity: Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. | Total depravity: Humanity possesses freedom from necessity, but not "freedom from sin" unless enabled by "prevenient grace". |
| Election | Unconditional election. | Unconditional election. | Conditional election in view of foreseen faith or unbelief. |
| Justification and atonement | Justification by faith alone. Various views regarding the extent of the atonement. | Justification for all men, completed at Christ's death and effective through faith alone. | Justification made possible for all through Christ's death, but only completed upon choosing faith in Jesus. |
| Conversion | Monergistic, through the means of grace, irresistible. | Monergistic, through the means of grace, resistible. | Synergistic, resistible due to the common grace of free will. |
| Perseverance and apostasy | Perseverance of the saints: the eternally elect in Christ will certainly persevere in faith. | Holy Spirit strengthens the faith of the believer through the proclamation of the Word and participation in the sacraments; falling away is possible through loss of faith or mortal sin. | Preservation is conditional upon continued faith in Christ; with the possibility of a final apostasy. |
Universalism
See also: Christian universalism
Christian universalism is the belief that everyone will eventually find peace with God. This idea often comes from thinking about the problem of Hell. Some people believe Hell might be a place where souls face a limited time of correction, similar to a state of purgatory. Supporters of this view think that even if there is a Hell, it is not a place where people suffer forever.
Restorationism
The New Church (Swedenborgian)
According to The New Church, taught by Emanuel Swedenborg, Jesus's death was not a substitutionary atonement as many believe. Instead, it defeated evil powers that held people captive. This idea, called the Christus Victor model, was popular long ago and is linked to the Church Fathers and the ransom theory.
Jehovah's Witnesses
Jehovah's Witnesses believe that Jesus's life and death are the only way to forgive sins. They teach that Jesus, as the perfect "second Adam", offered himself as a ransom sacrifice to undo the sin of Adam. Salvation is a gift from God, but people must repent, have faith, and follow Jesus as King. This includes actions like baptism, confession of sins, sharing their beliefs, and serving God. These actions show that their faith is real.
The Church of Jesus Christ of Latter-day Saints
The Church of Jesus Christ of Latter-day Saints teaches that Jesus's atonement is endless and the heart of the "plan of salvation." The Book of Mormon says that Jesus's sacrifice saves everyone who believes in him. There are two kinds of salvation: one that happens to everyone because of Jesus, and another for those who live righteous lives and follow God's teachings. Young children and those unable to understand right from wrong are saved automatically, but older people need baptism and to keep God's covenants and ordinances to fully inherit the highest heaven.
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