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Al-Ghazali

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The tomb of Imam Al-Ghazali in Tus, Iran, an important historical site where the renowned scholar is believed to be buried.

Al-Ghazali, born around 1058 and passing away on December 19, 1111, was a highly influential Persian scholar from the Islamic world. He was known by many titles, including "Proof of Islam," because of his deep understanding and teaching of the faith. Al-Ghazali was skilled in many areas, such as law, philosophy, theology, and mysticism, making him one of the most respected thinkers in Islamic history.

He served as the head of the Nizamiyya of Baghdad, the most important academic position at the time. However, he faced spiritual struggles and eventually stepped away for over ten years to focus on his faith and writing. During this time, he wrote important books that helped revive Islamic spiritual teachings.

One of his most famous works is called Iḥyā’ ‘ulūm ad-dīn ("The Revival of the Religious Sciences"). Another well-known book, Tahāfut al-Falāsifa ("Incoherence of the Philosophers"), challenged ideas from Greek philosophers and influenced the history of philosophy in Europe years later. Al-Ghazali is remembered as a renewer of the Islamic faith, helping to guide many people back to their spiritual roots.

Biography

Al-Ghazali was born around 1058 in Tus, a town in Khorasan. He was a Persian Muslim scholar who studied under great teachers of his time. In 1091, he was given an important teaching position in Baghdad by the powerful vizier Nizam al-Mulk.

Later, Al-Ghazali faced a spiritual crisis and left his job. He chose a simpler life, traveling to places like Mecca, Damascus, and Jerusalem. He spent time in quiet reflection before returning to teach in smaller settings. He passed away on December 19, 1111, and was buried near his home in Tus.

School affiliations

Mausoleum of al-Ghazali in Tus

Al-Ghazali was an important scholar in Islam. He belonged to the Shafi'i school of Islamic jurisprudence and the Asharite school of theology. He helped shape the way Sufism became accepted within mainstream Islam.

He was seen as a major figure in early Muslim philosophy and worked to challenge the ideas of the Mutazilites. While he was part of the Asharite school, his own views sometimes differed from other Asharite thinkers.

Decade of seclusion

Entrance to the Imam al-Ghazali's room inside the Umayyad Mosque

At the height of his career, the scholar Al-Ghazālī decided to step away for ten years to focus on his spiritual health. He felt deep personal struggles and was upset by the state of his school, his peers, and the political leaders of his time. To avoid being stopped, he told people he was going on a religious trip called the Hajj.

Al-Ghazālī sold his things and gave away his money to help others. He began his journey in Damascus, where he worked cleaning a mosque and lived in its tower. During this quiet time, he wrote many important books, including his famous work called Iḥyāʾ ʿulūm al-dīn. Later, he returned to teaching in Nishamiyya in Nishapur. He shared that he was now teaching lessons about giving up power and status to seek deeper knowledge.

Works

Last page of al-Ghazali's autobiography in MS Istanbul, Shehid Ali Pasha no. 1712, dated AH 509 (AD 1115–1116).

Al-Ghazali wrote about 70 works. One famous work is called Tahāfut al-Falāsifa or "Incoherence of the Philosophers." In this book, he talked about how everything happens because God wills it, not just because of natural laws. Another important book is Iḥyāʾ ʿUlūm al-Dīn or "The Revival of Religious Sciences." This book covers many parts of Islamic teachings and brings together different ideas in a helpful guide for Muslim life.

Al-Ghazali also wrote Kimiya-yi sa'adat or "The Alchemy of Happiness" in Persian. This book is a shorter version of his big work in Arabic and is very important in Persian literature.

Influence

Al-Ghazali wrote many books on science, Islamic philosophy, and Sufism. He helped bring together Sufism and Islamic law, making Sufism more accepted. His work also helped strengthen Sunni Islam.

Al-Ghazali's ideas influenced many people beyond Islam, including Christian and Jewish scholars. Famous Western thinkers like Dante, Thomas Aquinas, and David Hume were inspired by his writing. He changed education in Islamic communities, shaping how students learned for many centuries.

Number of works

Al-Ghazali wrote many books and letters. In one letter to Sultan Sanjar, he said he had written "more than 70" works. Today, we know about "five dozen" of his writings, but many more books are said to be his, though some might not be.

After al-Ghazali’s time, people sometimes incorrectly said that he wrote certain books. Scholars like William Montgomery Watt have studied and listed the works that are truly his.

Abdel Rahman Badawi's bibliography of all works attributed to Al-Ghazali
PagesContent
1–72works definitely written by al-Ghazali
73–95works of doubtful attribution
96–127works which are almost certainly not those of al-Ghazali
128–224are the names of the Chapters or Sections of al-Ghazali's books that are mistakenly thought by him
225–273books written by other authors on al-Ghazali's works
274–389books of other unknown scholars/writers regarding al-Ghazali's life and personality
389–457the name of the manuscripts of al-Ghazali's works in different libraries of the world:
Short List of Major Works of Gazali
TitleDescriptionType
al-Munqidh min al-dalalRescuer from ErrorTheology
Hujjat al-HaqProof of the TruthTheology
al-Iqtisād fī al-iʿtiqadThe Moderation in BeliefTheology
Iljām al-Awām an Ilm il-KalāmBridling the Common Folk Away From the Science of Theological SpeculationTheology
al-maqsad al-asna fi sharah asma' Allahu al-husnaThe best means in explaining God's Beautiful NamesTheology
Jawahir al-Qur'an wa duraruhJewels of the Qur'an and Its PearlsTheology
Faysal al-tafriqa bayn al-Islam wa-l-zandaqaThe Criterion of Distinction between Islam and Clandestine UnbeliefTheology
al-radd al-jamil li-ilahiyyat ‘Isa bi-sarih al-InjilThe Excellent Refutation of the Divinity of Jesus through the Text of the GospelTheology
Mishkāt al-AnwārThe Niche for Lights, a commentary on the Verse of LightTheology
Tafsir al-yaqut al-ta'wilTheology
Mizan al-'amalCriterion of ActionTasawwuf
Ihya'e Ulum-ed'DeenThe Revival of the Religious SciencesTasawwuf
Bidayat al-hidayahThe Beginning of GuidanceTasawwuf
Kimiya-yi sa'ādatThe Alchemy of Happiness [a résumé of Ihya'ul ulum, in Persian]Tasawwuf
Nasihat al-mulukCounseling Kings in PersianTasawwuf
al-Munqidh min al-dalalRescuer from ErrorTasawwuf
Minhaj al-'AbidinMethodology for the WorshipersTasawwuf
Fada'ih al-BatiniyyaThe Infamies of the Esotericists, a refutation of esoteric Sufism in general and Isma'ili doctrines in particularTasawwuf
Maqasid al falasifaAims of the Philosophers written in the beginning of his life, in favour of philosophy and presenting the basic theories in Philosophy, mostly influenced by Avicenna's worksPhilosophy
Tahāfut al-FalāsifahThe Incoherence of the Philosophers refutes the Greek Philosophy aiming at Avicenna and al-Farabi; and of which Ibn Rushd wrote his famous refutation Tahāfut al-Tahāfut (The Incoherence of the Incoherence)Philosophy
Miyar al-Ilm fi fan al-MantiqCriterion of Knowledge in the Art of LogicPhilosophy
Mihak al-Nazar fi al-mantiqTouchstone of Reasoning in LogicPhilosophy
al-Qistas al-mustaqimThe Correct BalancePhilosophy
Fatawy al-GhazaliVerdicts of al-GhazaliJurisprudence
al-wajiz fi fiqh al-imam al-shafi’iThe Condensed in Imam Shafi’i’s JurisprudenceJurisprudence
Kitab tahzib al-IsulPrunning on Legal TheoryJurisprudence
al-Mustasfa fi 'ilm al-isulThe Clarified in Legal TheoryJurisprudence
Asas al-QiyasFoundation of Analogical reasoningJurisprudence
The Jerusalem Tract Jurisprudence
Sources:: 29 

Economic philosophy

Al-Ghazali's economic philosophy was shaped by his Islamic beliefs. He believed that economic activity was important for both helping society and for personal salvation. He said that people should aim to be self-sufficient, care for their families, and help those in need.

Al-Ghazali thought that everyone should not have exactly the same amount of money, but he encouraged people to share their wealth out of kindness. He believed that trade was necessary because it allowed people in different places to get goods they needed. However, he did not think it was right to make too much profit from trading.

Reception of work

Al-Ghazali was highly regarded by many Muslims as a great thinker and leader of his time. Scholars praised him for his deep knowledge of Islamic law and his clear explanations of complex ideas. He was seen as a protector of the faith, guiding people toward understanding.

Even a famous thinker named Ibn Rushd wrote a book to respond to al-Ghazali’s ideas, though it did not receive much support from others. Al-Ghazali cared about balancing religion with other studies, warning that one should not accept every idea just because it comes from a smart person. He believed that subjects like mathematics were important and should not be rejected, as they did not oppose religious teachings. His work influenced many later scholars across different areas of study.

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