Brahmana
Adapted from Wikipedia · Discoverer experience
The Brahmanas are important old books connected to the Vedas, which are sacred texts in Hinduism. These books help explain how to perform special ceremonies and rituals that were important to people long ago. They also talk about the meanings behind the words and songs used in these rituals.
Each of the four main Vedas—the Rig, Sama, Yajur, and Atharva Vedas—has its own Brahmana books. These books were passed down by word of mouth for many years before being written down. The oldest Brahmana book is thought to have been finished around 900 BCE, and the newest ones around 700 BCE.
Besides talking about rituals, Brahmanas also share ideas about the world and nature, such as how to measure things and watch the stars. Some parts of these books even explore deep thoughts and mysteries about life and the universe.
Nomenclature and etymology
Brahmana (or Brāhmaṇam, Sanskrit: ब्राह्मणम्) can be thought of as 'explanations of sacred knowledge or doctrine'. It helps us understand special meanings and rules used by priests called Brāhmans during their sacrifices.
The word Brahmana comes from brahman, which refers to a priest who knows all the Vedas and understands the meanings behind sacrifices. This priest’s important teachings are called a Brahmanam.
Overview
Brahmanas are old texts linked to the hymns of the Rig, Sama, Yajur, and Atharva Vedas. They give guidance to priests on how to perform sacred rituals and explain the meaning behind the hymns. These texts also share ideas about the universe and early science, such as observations of the stars and geometry used in building altars.
The Brahmanas focus on teaching the correct way to carry out rituals. They stress the importance of saying words perfectly, using the right rhythms, and making precise movements. This careful attention helped preserve the Vedas through oral tradition before writing was common. These texts also include stories and legends that explain the background of the rituals and their deeper meanings.
| Veda | Brahmana | Comment |
|---|---|---|
| Rigveda | Aitareya and Kausitaki | |
| Samaveda | Sadvimsa, Mantra, and Daivata | The Mantra Brahmana is from the first two chapters of the Chandogya Brahmana. |
| Yajurveda | Shatapatha | There are two versions or recensions by different Shakhas: Madhyandina and Kanva. Both apply to the Śukla (White) Yajurveda. |
| Taittiriya | Applies to the Krishna (Black) Yajurveda | |
| Atharvaveda | Gopatha | The only surviving (i.e. extant) Brahmana of this Veda. |
| Veda | Brahmana | Comment |
|---|---|---|
| Rigveda | Aitareya | |
| Samaveda | Panchavimsha, Sadvimsa, Samavidhana, Arsheya, Daivata, Chandogya, Samhitopanishad, Vamsha | All 8 Brahmanas are of the Kauthuma Shakha. |
| Yajurveda | Taittirita, Shatapatha (Mâdhyandina recension) | |
| Atharvaveda | Gopatha | See the main article on the Gopatha Brahmana. |
| Note: It seems only a few commentaries of Sayana have been translated into English. | ||
| Rigveda | Samaveda | YajurVedaa | Atharvaveda | ||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| Name | Abbreviation | Shakha | Name | Abbreviation | Shakha | Name | Abbreviation | Shakha | Name | Abbreviation | Shakha |
| Aitareya | AB, AiB | Shakala | Panchavimshac | PB | Kuthuma-Ranayaniya / Tandin | Shatapathaf | SB, CB | Mâdhyandina | Gopatha | GB | Paippalada and Shaunaka |
| Kausitaki / Samkhyanab | KB | Baskala | Tandyac | TMB, PB | Shatapathaf | SBM, MSB, CB | |||||
| Sadvimsac | SB, SadvB | Kauthuma | Shatapathaf | SBK, CBK | Kanva | ||||||
| Adbhutac | AdB | Taittiriya | TB | Taittiriya | |||||||
| Samavidhana | Svidh, SVB | Taittiriya Chardi | – | ||||||||
| Pravargyag | |||||||||||
| Daivatad | DB | Vadhula – Anvakhyanah | VadhAnva | Vadhula | |||||||
| Samhitopanishad | Samhitopanisad.B | ||||||||||
| Arsheya | -- | ||||||||||
| Vamsha | VB | ||||||||||
| Chandogyae | – | ||||||||||
| Mantrae | MB, SMB | ||||||||||
| Jaiminiya | JB, Jaim. Br. | Jaiminiya | |||||||||
| Jaiminiya Arsheya | -- | ||||||||||
| a: The Śukla (White) Yajurveda referred to by the Shatapatha Brahmana is the Vajasaneyi Samhita (Mâdhyandina recension: VS, Vag. S.; Kanva recension: VSK). The Krishna (Black) Yajurveda referred to by the Taittiriya Brahmana is the Taittiriya Samhita (TS). b: The Kausitaki and Samkhyana are generally considered to be the same Brahmana. Also called the Cankhayana Brahmana. c: The Panchavismsha and Tandya are the same Brahmana. The Sadvimsa Brahmana is considered to be an appendix to the Panchavismsha / Tandya Brahmana. The Adbhuta Brahmana is from the last part of the Sadvimsa Brahmana and deals with 'omens and supernatural things'. Attributed by Caland to the Kuthuma-Ranayaniya Shakha, but by Macdonell to the Tandin Shakha. d: Also called the Devatadhyaya Brahmana. e: The Mantra Brahmana (also called the Samaveda-Mantrabrahmana, SMB) is from the first two chapters of the Chandogya Brahmana (also called the Chandogyaopanishad and the Upanishad Brahmana); the remaining chapters of the Chandogya Brahmana form the Chandogya Upanishad. f: Also called the Catapatha Brahmana (CB; this abbreviation also denotes the Mâdhyandina recension) g: Part of the Taittiriya Aranyaka; explains the Pravargya rite. Generally not considered a Brahmana-proper, although it has been published as one. h: Linked with the Krishna (Black) Yajurveda, it is 'actually part of the Vadhula Shrauta Sutra'. | |||||||||||
Rigveda
The Aitareya, Kausitaki, and Samkhyana Brahmanas are the main known works connected to the Rigveda. They help explain the meaning behind the hymns and guide how to perform ancient rituals.
The Aitareya Brahmana is linked to the Shakala school of the Rigveda and was likely written around 600-400 BCE. It has eight books with five chapters each, focusing on big ceremonies and royal events.
The Kausitaki Brahmana, also known as the Samkhyana Brahmana, is tied to the Baskala school of the Rigveda. It has thirty chapters and discusses many types of sacrifices. Scholars think it was also written around 600–400 BCE and is seen as more organized than the Aitareya Brahmana.
Samaveda
The Samaveda has three main schools or branches: the Kauthumas, the Ranayaniyas, and the Jaiminiyas.
The Panchavimsha Brahmana is one of the oldest and most important texts of the Kauthuma school. It has 25 books and includes many old stories. It also talks about a special ceremony called Vratyastoma, which allowed people from outside Aryan groups to join Aryan traditions.
The Samavidhana Brahmana aims to explain how chanting certain hymns can achieve different goals. It is likely very old, possibly older than some other important texts.
The Daivata Brahmana focuses on the gods that the hymns are addressed to. It gives rules for deciding which gods the hymns are meant for and even mentions colors to help with memory or meditation.
The Samhitopanishad Brahmana discusses the effects of chanting, the relationship between the hymns and the words used, and gifts given to teachers during religious events.
The Jaiminiya Brahmana describes daily offerings to the sacred fire and was compiled by Jaimini, a well-known teacher of the Samaveda. Many of its sentences are similar to other important texts.
The Chandogya Brahmana is divided into ten books. The first two books are called the Mantra Brahmana and contain hymns for important life events like birth and marriage. The remaining books form the Chandogya Upanishad, which explores deeper spiritual ideas.
Yajurveda
Śukla (White) Yajurveda: Shatapatha Brahmana
Main article: Shatapatha Brahmana
The Shatapatha Brahmana is an ancient text that explains the meaning behind rituals and ceremonies. It also shares early ideas about science, like studying the stars and shapes used in building. Scholars think it was written down around 1000–800 BCE, even though it talks about events from much earlier times.
Krishna (Black) Yajurveda: Taittiriya Brahmana
Main article: Taittiriya Brahmana
The Taittiriya Brahmana is another text that helps people understand how to perform special ceremonies. It also talks about the stars and tales about gods. This text is linked to a group of teachings called the Taittiriya Shakha.
Atharvaveda
The Atharvaveda has nine schools or branches, each with its own name and history. One of these schools is called the Gopatha Brahmana. This text is special because it talks about the Atharvaveda and its priests. It has two parts: the first part has five chapters and the second part has six chapters. The Gopatha Brahmana is the only Brahmana text for the Atharvaveda that works for two different ways of reciting the verses. It helps connect the Atharvaveda to the rituals of the other Vedas.
Main article: Gopatha Brahmana
Lost Brahmanas
M Haug mentions that there were likely many more Brahmanas connected to each Veda than we have today. Writers like Panini and Patanjali in his Mahabhasya suggest this too. Even a scholar named Sayana, who lived hundreds of years ago, knew of more Brahmanas than exist now.
S. Shrava explains that many important Vedic manuscripts were lost over time. This happened because of damage, neglect, and difficult times with rulers and invaders. Because these manuscripts are gone, it is harder to understand some of the old Vedic hymns correctly. Shrava names many of these lost works based on mentions in other old texts.
Rigveda
Samaveda
Yajurveda
Unknown
The Brahmanas listed below are only named in other texts, with no extra details about which Veda they belong to.
| Brahmana | Description |
|---|---|
| Paimgi, Paimgya, Paimgayani | Also referred to as 'Madhuka' by the Brhaddevata. Referenced in other Sanskrit texts such as the Nidana Sutra, as well as the Kaushitaki, Shatapatha, and Aitareya Brahmanas. |
| Bahvricha | Possibly a sub-division or recension related to the Mandukya Upanishad. Referenced in other Sanskrit texts such as the Apastamba Srauta Sutra, and in commentaries such as by Devapala on the Kathaka Grihya Sutra, and by Sabara on the Mimasa Darsana. |
| Asvalayana | Possibly considered the same as the Aitareya Brahmana. Referenced by 'Raghunandana in the Malamasa Prakarana of his Smrititattva'. |
| Galava Brahmana | One of the five Sakala recensions of the Rigveda. The sage Galava, who prepared the 'proper sequences of the readings from the Rigveda' was also known as Babhravya, and is mentioned in Sanskrit texts such as the Rikpratisakhya, Nirukta, and Brihaddevata. |
| Brahmana | Description |
|---|---|
| Bhallavi | Recorded by the sage Bhallavi. 'A sruti of Bhallavi recension is available in Suresvara's Brihadaranyaka Upanishad' (219). Also referred to in Samkara's commentary on the Vedanta Sutra, amongst other Sanskrit works. |
| Kalabavi | A recension of the Samaveda. Quoted in works such as the Upagrantha Sutra. |
| Rauruki | Referred to in works such as Gobhila Grihya Sutra and the commentary of Sayana on the Tamdya Brahmana (also known as the Panchavimsha Brahmana). |
| Satyayana | Referred to by Jayadita. |
| Talavakara | Recorded by the sage Telavakara. Possibly a recension of the Jaiminiya Brahmana or the same text named after a different Rishi. |
| Brahmana | Description |
|---|---|
| Charaka | Main Brahmana of the Charaka recension of the Yajurveda. Similar to the Maitrayaniya Upanishad, referred to in works such as the commentary of Devaraja Yajva on the Nightantu. |
| Svetasvatara | This is 'a sub-division of the Charakas according to Charanvyuha'. The Shvetashvatara Upanishad is from the Aranyaka of this Brahmana. |
| Kathaka | This is 'a sub-division of the Charaka recension of [the] Yajurveda. Kathas were northern Charakas'. Referred to in works such as the Kathaka Samkalana. and portions have been published by Caland and Schroeder. |
| Maitrayani | Recorded by the sage Maitrayani. Referred to in works such as the Baudhayana Srauta Sutra. |
| Jabala | Recorded by Acharya Mahasala Satyakama Jabala, a disciple of Yajnavalkya (see also Jabala Upanishad). |
| Khandikeya | A division of the Taittiriya school. Referenced by the Bhashika Sutra. |
| Aukheya | Referred to in the Bhashika Sutra. |
| Haridravika | Referred to in the commentary of Sayana on the Rigveda. |
| Tumburu | Recension of both the Yajurveda and Samaveda. Referred to in the Mahabhashya by Patañjali. |
| Ahvaraka | This is 'a sub-division of the Charakas'. Referred to in works such as the Sampradaya Paddhati. |
| Kankati | Referred to in the Apastamba Srauta Sutra. |
| Baral | A division of the Mudgal. Referred to in works such as the Manava and Bharadvaja Sutra |
| Chhagaleya | A division of the Taittiriya school. Referred to in works such as the Baudhayana Srauta Sutra. |
| Brahmana | Description |
|---|---|
| Aruneya | Referred to in the Tantra Varttika. |
| Saulabha | Possibly a recension of the Rigveda. Referred to in the Samkhyana Grihya Sutra, Asvalayana Grihya Sutra, and Kaushitaki Brahmana. |
| Sailali | Referred to in the Apastamba Srauta Sutra. |
| Parasara | Possibly a recension of the Rigveda. Referred to in the Mahabhasya. |
| Mashasaravi | Referred to in works such as the Ganapatha by Pāṇini |
| Kapeya | Referred to in the Satyashada Srauta Sutra. |
| Rahasyamnaya | Referred to in the Smriti Ratnakara. |
| Nirukta | Referred to in the Taittiriya Upanishad (see also the Nirukta). |
| Anvakhyana | Referred to by Caland, who published extracts in the fourth volume of Acta Orientalia in 1926. This is available in German. |
| Bashkala | Referred to in a list of manuscripts in the library of Kavindracharya Saravati. |
| Mandukeya | |
| Trikharvva | Recensions mentioned by Sayana. |
| Karadvisha |
Manuscripts and translations
Rigveda
Yajurveda
Atharvaveda
Lost Brahmanas (fragments)
| Brahmana | Sanskrit | Transliteration | English |
|---|---|---|---|
| Aitareya | archive.org: version 1, version 2 | TITUS (e-text) | archive.org (M. Haug) |
| Kausitaki / Samkhyana | Gretil (e-text) | archive.org (A.B. Keith; includes the Aitareya Brahmana) |
| Brahmana | Sanskrit | Transliteration | English |
|---|---|---|---|
| Shatapatha (Mâdhyandina) | archive.org: Part One, Two, and Three | Gretil (e-text): Part One, Two, Three, Four Five, Six, Seven, Eight, Nine, Ten, Eleven, Twelve (N/A), Thirteen, Fourteen | Sacred-Texts.com (e-texts) |
| Vedavid.org (e-text) | Archive.org: Part One, Two, Three, Four, and Five | ||
| Shatapatha (Kanva) | |||
| Taittiriya | archive.org: version 1, version 2 | TITUS (e-text) | SAKSHI: Volume 1, Volume 2 |
| Taittiriya Chardi | |||
| Vadhula – Anvakhyana | archive.org |
| Brahmana | Sanskrit | Transliteration | English |
|---|---|---|---|
| Gopatha | archive.org: version 2 (Rajendralala Mitra and Harachandra Vidyabhushana) | Gretil (e-text) | Shodhganga (C.G. Kashikar) |
| Brahmanas | English |
|---|---|
| Ahvaraka, Kaukati, Kalabavi, Caraka, Chagaleya, Jabali, Jaiminya, Pamgayanu, Bhallavi, Masasaravi, Maitrayaniya, Rauruki, Satyayana, Sailali, Svetasvatara, and Haridravika. | archive.org (B. Ghosh) |
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