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Havdalah

Adapted from Wikipedia · Discoverer experience

Ceremonial items used in the Jewish Havdalah ritual, including a candle, a kiddush cup, and spice container.

Havdalah is a special Jewish ceremony that marks the end of Shabbat, the Jewish day of rest, and welcomes the beginning of the new week. This ritual is performed on Saturday night after three stars appear in the sky, showing that Shabbat has ended. During Havdalah, a person lights a special candle with multiple wicks, makes a blessing over a cup of wine, and smells sweet spices, known in Hebrew as "besamim."

Havdalah candle, kiddush cup, and spice box

The ceremony helps people make a clear separation between the peaceful time of Shabbat and the regular weekday life. If someone misses the ceremony on Saturday night, they can still perform it as late as the sunset on Tuesday, but they will skip some parts of the ritual. Havdalah is also used to finish special Jewish holidays, bringing a beautiful conclusion to these important days.

Customs

Havdalah candles in the collection of the Jewish Museum of Switzerland

Havdalah is a special ceremony that marks the end of the peaceful day called Shabbat. It is done with a cup of special wine or grape juice, and people often smell sweet spices from a beautifully decorated container. A special braided candle with several wicks is lit, and everyone says a blessing together.

After the ceremony, some of the leftover wine is poured into a small dish, and the candle is gently put out in it. People may also sing songs and wish each other a good week. Havdalah is also used to finish other important holidays, but the way it is done can change a little depending on the holiday.

Significance

Havdalah helps people use all five senses. During the ceremony, they feel the cup, smell sweet spices, see the candle flame, hear the blessings, and taste the wine.

Observing the Havdalah ritual, 14th-century Spain

After a normal Shabbat, the prayers follow a special order shown by the word Yavneh. This word’s letters stand for the steps: wine, spices, candle, and Havdalah prayer. When Havdalah is done with a special blessing called kiddush, the order changes to another word, Yaknhaz. This helps people remember the steps: wine, blessing the day, candle, Havdalah blessing, and the right time.

In some old books, there is a picture of a hunter chasing a hare to help people remember the order Yaknhaz. This picture sounds like a phrase in Yiddish or German that means “hunt a hare!”

Blessings

See also: List of Jewish prayers and blessings § Havdalah

The words said before Havdalah can change depending on the community. In one tradition, the words come from books like Isaiah, Psalms, and Esther. Another tradition starts with words about God giving light and success. There is also a third set of words used by some families.

Pashkaner Rebbe, Yisrael Friedman, reciting Havdalah after Pesach

The main blessings said during Havdalah are mostly the same for everyone. They include thanks for the wine, spices, candle, and for the difference between special holy days and regular days. Some modern songs for Havdalah were created by musicians like Shlomo Carlebach, Neshama Carlebach, and Debbie Friedman.

BlessingHebrewTransliterationEnglish
The following paragraph omitted by most communities at all times other than the conclusion of Shabbat.
Introductory Versesהִנֵּה אֵ‑ל יְשׁוּעָתִי, אֶבְטַח וְלֹא אֶפְחָד, כִּי עָזִּי וְזִמְרָת יָ‑הּ ה', וַיְהִי לִי לִישׁוּעָה. וּשְׁאַבְתֶּם מַֽיִם בְּשָׂשׂוֹן, מִמַּעַיְנֵי הַיְשׁוּעָה. לַה' הַיְשׁוּעָה, עַל עַמְּךָ בִרְכָתֶֽךָ סֶּֽלָה. ה' צְבָ‑אוֹת עִמָּֽנוּ, מִשְׂגָּב לָנוּ אֱ-לֹהֵי יַעֲקֹב סֶֽלָה. (ה' צְבָ‑אוֹת, אַשְרֵי אָדָם בֹּטֵֽחַ בָּךְ. ה' הוֹשִֽׁיעָה, הַמֶּֽלֶךְ יַעֲנֵֽנוּ בְיוֹם קָרְאֵֽנוּ.) לַיְּהוּדִים הָיְתָה אוֹרָה וְשִׂמְחָה וְשָׂשׂוֹן וִיקָר. כֵּן תִּהְיֶה לָּֽנוּ. כּוֹס יְשׁוּעוֹת אֶשָּׂא, וּבְשֵׁם ה' אֶקְרָא‎Hinei El yeshuati, evtakh velo efkhad, ki ozi v'zimrat Yah, Adonai vayehi li liyeshuah. U'shavtem mayim besasson mima’anei hayeshuah. La’Adonai hayeshuah, al amkha virchatecha, selah. Adonai Tzeva’ot imanu, misgav lanu, Elohay Ya’akov, selah. (Adonai Tzeva’ot, ashrei adam botayakh bakh. Adonai hoshi’ah, hamelekh ya’anaynu veyom karaynu.) Layehudim hayetah orah vesimcha vesason vikar. Kein tehiyeh lanu. Kos yeshuot esa uveshaym Adonai ekrah.Behold, God is my savior, I will trust God and not be afraid, for my strong faith and song of praise for God will be my salvation. You will draw water joyously from the wellsprings of salvation. Salvation is the God’s; may Your blessing rest upon Your people. God of the heavenly armies is with us; the Lord of Ya’akov is a fortress protecting us. (God of the heavenly armies, happy is the individual who trusts You. God, redeem us! The King will answer us on the day we call God.) The Jews had light, happiness, joy and honor; may we have the same. I will raise the cup of salvation and call out in the name of the God.
On wineבָּרוּךְ אַתָּה ה', אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן/הַגֶּפֶן.‎Barukh ata Adonai Eloheinu, Melekh ha'olam, bo're p'ri hagafen/hagefen.Blessed are You, LORD our God, King of the universe, Who creates the fruit of the vine.
At the conclusion of Yom Kippur one continues with the blessing on the candle. At all other times except for the conclusion of Shabbat, one continues with the blessing on separation. At the conclusion of Festival coinciding with the conclusion of Shabbat, one does it like the conclusion of Shabbat; however, at the conclusion of Yom Kippur coinciding with the conclusion of Shabbat, customs differ as to whether to make this blessing.
On spicesבָּרוּךְ אַתָּה ה', אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מִינֵי בְשָׂמִים.‎Barukh ata Adonai Eloheinu, melekh ha'olam, bo're minei v'samim.Blessed are You, LORD our God, King of the universe, Who creates varieties of spices.
The spices are then passed around and smelled by those present.
On the candleבָּרוּךְ אַתָּה ה' אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם. בּוֹרֵא מְאוֹרֵי הָאֵשׁ.‎Barukh ata Adonai Eloheinu, melekh ha'olam, bo're m'orei ha'esh.Blessed are You, LORD our God, King of the universe, Who creates the lights of the fire.
The candle is held up in the air and those present look at the reflection of the light on their fingernails. According to some customs, this is done immediately before reciting this blessing.
On separationבָּרוּךְ אַתָּה ה' אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל, בֵּין אוֹר לְחשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה: בָּרוּךְ אַתָּה ה', הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל: ‎Barukh ata Adonai Eloheinu, melekh ha'olam, ha'mavdil bein kodesh l'hol, bein or l'hoshekh, bein yisra'el la'amim, bein yom ha'sh'vi'i l'sheshet y'mei ha'ma'a'se. Barukh ata Adonai, ha'mavdil bein kodesh l'hol.Blessed are You, LORD our God, King of the universe, Who distinguishes between the sacred and the secular, between light and dark, between Israel and the nations, between the seventh day and the six days of labor. Blessed are You, LORD, Who distinguishes between the sacred and the secular.
The person who recited the blessings now drinks the wine.

Images

Grand Rabbi Judah Wolff Kornreich, the Shidlovtzer Rebbe, reciting Havdalah prayers during a visit to Miami in 2005.

Related articles

This article is a child-friendly adaptation of the Wikipedia article on Havdalah, available under CC BY-SA 4.0.

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